Gespeichert in:
| Titel: | Lexposition du nom divin dans le livre de lExode Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
|---|---|
| Person: |
Lepesqueux, Guillaume
aut |
| Hauptverfasser: | |
| Format: | Elektronisch E-Book |
| Veröffentlicht: |
Tübingen
Mohr Siebeck
2019
|
| Ausgabe: | 1. Aufl. |
| Schriftenreihe: | Forschungen zum Alten Testament 2. Reihe
102 |
| Schlagwörter: |
Pentateuch
> Egypt
> Finnish School
> burning bush
> golden calf
> transcendence
> Altes Testament
> Antike
> Array
|
| Medienzugang: | https://doi.org/10.1628/978-3-16-156735-3 |
| Zusammenfassung: | The Divine Name in the Book of Exodus. An Exegetical Study of Exod. 3:1-4:18; 6:2-7:7; 33-34. Guillaume Lepesqueux seeks to interpret Exod. 3,14 (I am who I am) in the context of enunciation of the Book of Exodus and its literary composition, and in doing so analyzes the three texts in which God communicates and explains his name to Moses. Guillaume Lepesqueux cherche à interpréter Ex 3,14 (»Je suis qui je suis«) dans le contexte dénonciation du livre de lExode et de sa composition littéraire, et ce faisant analyse les trois textes dans lesquels Dieu communique et explique son nom à Moïse. Guillaume Lepesqueux seeks to interpret Exod. 3,14 (»I am who I am«) in the context of enunciation of the Book of Exodus and its literary composition, and in doing so analyzes the three texts in which God communicates and explains his name to Moses. Guillaume Lepesqueux presents an interpretation of Exod. 3:14 (I am who I am) within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. The author views and interprets Exod. 3:14 in light of the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifcation of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book. Guillaume Lepesqueux présente dans ce livre linterprétation dEx 3,14 dans le contexte dénonciation du livre de lExode et de sa composition littéraire. Lhistoire de la réception de ce verset en Occident montre en effet quil na été le plus souvent lu quau prisme de ses traductions grecque et latine, en étant presque toujours isolé du contexte littéraire dans lequel il fait prioritairement sens. Lauteur se propose ainsi de resituer et dinterpréter Ex 3,14 dans le cadre de la péricope du buisson ardent (Ex 3,1-4,18), puis délargir son propos aux deux autres passages de lExode dans lesquelles Dieu/Yhwh communique et explique lui-même son nom à Moïse (Ex 6,2-7,7 ; 33-34). Lexégèse détaillée de ces trois récits conduit à la mise au jour de quatre logiques dexposition du nom divin, qui correspondent à quatre moments singuliers de la composition du livre. Guillaume Lepesqueux presents an interpretation of Exod. 3:14 (»I am who I am«) within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. The author views and interprets Exod. 3:14 in light of the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifcation of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book. |
| Beschreibung: | PublicationDate: 20190318 |
| Umfang: | 1 Online-Ressource (XV, 437 Seiten) |
| ISBN: | 9783161567353 |
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| 520 | |a The Divine Name in the Book of Exodus. An Exegetical Study of Exod. 3:1-4:18; 6:2-7:7; 33-34. | ||
| 520 | |a Guillaume Lepesqueux seeks to interpret Exod. 3,14 (I am who I am) in the context of enunciation of the Book of Exodus and its literary composition, and in doing so analyzes the three texts in which God communicates and explains his name to Moses. | ||
| 520 | |a Guillaume Lepesqueux cherche à interpréter Ex 3,14 (»Je suis qui je suis«) dans le contexte dénonciation du livre de lExode et de sa composition littéraire, et ce faisant analyse les trois textes dans lesquels Dieu communique et explique son nom à Moïse. | ||
| 520 | |a Guillaume Lepesqueux seeks to interpret Exod. 3,14 (»I am who I am«) in the context of enunciation of the Book of Exodus and its literary composition, and in doing so analyzes the three texts in which God communicates and explains his name to Moses. | ||
| 520 | |a Guillaume Lepesqueux presents an interpretation of Exod. 3:14 (I am who I am) within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. The author views and interprets Exod. 3:14 in light of the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifcation of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book. | ||
| 520 | |a Guillaume Lepesqueux présente dans ce livre linterprétation dEx 3,14 dans le contexte dénonciation du livre de lExode et de sa composition littéraire. Lhistoire de la réception de ce verset en Occident montre en effet quil na été le plus souvent lu quau prisme de ses traductions grecque et latine, en étant presque toujours isolé du contexte littéraire dans lequel il fait prioritairement sens. Lauteur se propose ainsi de resituer et dinterpréter Ex 3,14 dans le cadre de la péricope du buisson ardent (Ex 3,1-4,18), puis délargir son propos aux deux autres passages de lExode dans lesquelles Dieu/Yhwh communique et explique lui-même son nom à Moïse (Ex 6,2-7,7 ; 33-34). Lexégèse détaillée de ces trois récits conduit à la mise au jour de quatre logiques dexposition du nom divin, qui correspondent à quatre moments singuliers de la composition du livre. | ||
| 520 | |a Guillaume Lepesqueux presents an interpretation of Exod. 3:14 (»I am who I am«) within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. The author views and interprets Exod. 3:14 in light of the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifcation of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book. | ||
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| spelling | text txt rdacontent computer c rdamedia online resource cr rdacarrier 9783161567346 Erscheint auch als Druck-Ausgabe Druckversion Lepesqueux, Guillaume aut Lexposition du nom divin dans le livre de lExode [Elektronische Ressource] : Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 1. Aufl. Tübingen Mohr Siebeck 2019 1 Online-Ressource (XV, 437 Seiten) Forschungen zum Alten Testament 2. Reihe 102 PublicationDate: 20190318 The Divine Name in the Book of Exodus. An Exegetical Study of Exod. 3:1-4:18; 6:2-7:7; 33-34. Guillaume Lepesqueux seeks to interpret Exod. 3,14 (I am who I am) in the context of enunciation of the Book of Exodus and its literary composition, and in doing so analyzes the three texts in which God communicates and explains his name to Moses. Guillaume Lepesqueux cherche à interpréter Ex 3,14 (»Je suis qui je suis«) dans le contexte dénonciation du livre de lExode et de sa composition littéraire, et ce faisant analyse les trois textes dans lesquels Dieu communique et explique son nom à Moïse. Guillaume Lepesqueux seeks to interpret Exod. 3,14 (»I am who I am«) in the context of enunciation of the Book of Exodus and its literary composition, and in doing so analyzes the three texts in which God communicates and explains his name to Moses. Guillaume Lepesqueux presents an interpretation of Exod. 3:14 (I am who I am) within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. The author views and interprets Exod. 3:14 in light of the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifcation of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book. Guillaume Lepesqueux présente dans ce livre linterprétation dEx 3,14 dans le contexte dénonciation du livre de lExode et de sa composition littéraire. Lhistoire de la réception de ce verset en Occident montre en effet quil na été le plus souvent lu quau prisme de ses traductions grecque et latine, en étant presque toujours isolé du contexte littéraire dans lequel il fait prioritairement sens. Lauteur se propose ainsi de resituer et dinterpréter Ex 3,14 dans le cadre de la péricope du buisson ardent (Ex 3,1-4,18), puis délargir son propos aux deux autres passages de lExode dans lesquelles Dieu/Yhwh communique et explique lui-même son nom à Moïse (Ex 6,2-7,7 ; 33-34). Lexégèse détaillée de ces trois récits conduit à la mise au jour de quatre logiques dexposition du nom divin, qui correspondent à quatre moments singuliers de la composition du livre. Guillaume Lepesqueux presents an interpretation of Exod. 3:14 (»I am who I am«) within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. The author views and interprets Exod. 3:14 in light of the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifcation of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book. Pentateuch Egypt Finnish School burning bush golden calf transcendence Altes Testament Antike Array |
| spellingShingle | Lepesqueux, Guillaume Lexposition du nom divin dans le livre de lExode Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title | Lexposition du nom divin dans le livre de lExode Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title_auth | Lexposition du nom divin dans le livre de lExode Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title_exact_search | Lexposition du nom divin dans le livre de lExode Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title_full | Lexposition du nom divin dans le livre de lExode [Elektronische Ressource] : Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title_fullStr | Lexposition du nom divin dans le livre de lExode [Elektronische Ressource] : Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title_full_unstemmed | Lexposition du nom divin dans le livre de lExode [Elektronische Ressource] : Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| title_short | Lexposition du nom divin dans le livre de lExode |
| title_sort | lexposition du nom divin dans le livre de lexode etude exegetique dex 3 1 4 18 6 2 7 7 33 34 |
| title_sub | Étude exégétique dEx 3,1-4,18; 6,2-7,7; 33-34 |
| work_keys_str_mv | AT lepesqueuxguillaume lexpositiondunomdivindanslelivredelexodeetudeexegetiquedex3141862773334 |