Gespeichert in:
| Titel: | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets |
|---|---|
| Person: |
Arena, Francesco
aut |
| Hauptverfasser: | |
| Format: | Elektronisch E-Book |
| Sprache: | Englisch |
| Veröffentlicht: |
Tübingen
Mohr Siebeck
2020
|
| Ausgabe: | 1. Aufl. |
| Schriftenreihe: | Forschungen zum Alten Testament 2. Reihe
121 |
| Schlagwörter: | |
| Medienzugang: | https://doi.org/10.1628/978-3-16-159508-0 |
| Zusammenfassung: | Prophetische Konflikte in Jeremia, Hesekiel und Micha. Wie post-exilische Ideologien die falschen (und die wahren) Propheten schuf. Können wir prophetische Konflikte als Ausdruck eines sozio-religiösen Phänomens sehen oder sollten wir sie als post-exilische Schöpfungen betrachten, die ideologischen Zwecken dienen? Francesco Arena untersucht falsche Prophetie und prophetische Konflikte, wobei er von den Büchern Jeremia, Hesekiel und Micha ausgeht, die sich in der Bibel am meisten mit dem Weissagen von Lügen und falschen Propheten befassen. Can we consider prophetic conflicts as expressions of a socio-religious phenomenon or should we consider them as post-exilic creations that serve ideological purposes? In his study, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets. In this volume, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets. By building on the studies of G. Auld, R. Carroll, and G. Garbini, who first posited that the Writing Prophets were not prophets at all, but rather intellectuals or poets, the author puts the vexed question of false prophecy into a new perspective. If we accept that Jeremiah, Ezekiel, and Micah were not originally true prophets (or prophets at all) what should we do with their quarrels with the alleged false prophets? Can we still consider prophetic conflicts as expressions of a socio-religious phenomenon? Or should we instead consider them as some later creations to serve ideological purposes? |
| Beschreibung: | PublicationDate: 20200805 |
| Umfang: | 1 Online-Ressource (XIV, 209 Seiten) |
| ISBN: | 9783161595080 |
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| 520 | |a Prophetische Konflikte in Jeremia, Hesekiel und Micha. Wie post-exilische Ideologien die falschen (und die wahren) Propheten schuf. | ||
| 520 | |a Können wir prophetische Konflikte als Ausdruck eines sozio-religiösen Phänomens sehen oder sollten wir sie als post-exilische Schöpfungen betrachten, die ideologischen Zwecken dienen? Francesco Arena untersucht falsche Prophetie und prophetische Konflikte, wobei er von den Büchern Jeremia, Hesekiel und Micha ausgeht, die sich in der Bibel am meisten mit dem Weissagen von Lügen und falschen Propheten befassen. | ||
| 520 | |a Can we consider prophetic conflicts as expressions of a socio-religious phenomenon or should we consider them as post-exilic creations that serve ideological purposes? In his study, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets. | ||
| 520 | |a In this volume, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets. By building on the studies of G. Auld, R. Carroll, and G. Garbini, who first posited that the Writing Prophets were not prophets at all, but rather intellectuals or poets, the author puts the vexed question of false prophecy into a new perspective. If we accept that Jeremiah, Ezekiel, and Micah were not originally true prophets (or prophets at all) what should we do with their quarrels with the alleged false prophets? Can we still consider prophetic conflicts as expressions of a socio-religious phenomenon? Or should we instead consider them as some later creations to serve ideological purposes? | ||
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| spelling | text txt rdacontent computer c rdamedia online resource cr rdacarrier 9783161595073 Erscheint auch als Druck-Ausgabe Druckversion Arena, Francesco aut Prophetic Conflicts in Jeremiah, Ezekiel, and Micah [Elektronische Ressource] : How Post-Exilic Ideologies Created the False (and the True) Prophets 1. Aufl. Tübingen Mohr Siebeck 2020 1 Online-Ressource (XIV, 209 Seiten) Forschungen zum Alten Testament 2. Reihe 121 PublicationDate: 20200805 Prophetische Konflikte in Jeremia, Hesekiel und Micha. Wie post-exilische Ideologien die falschen (und die wahren) Propheten schuf. Können wir prophetische Konflikte als Ausdruck eines sozio-religiösen Phänomens sehen oder sollten wir sie als post-exilische Schöpfungen betrachten, die ideologischen Zwecken dienen? Francesco Arena untersucht falsche Prophetie und prophetische Konflikte, wobei er von den Büchern Jeremia, Hesekiel und Micha ausgeht, die sich in der Bibel am meisten mit dem Weissagen von Lügen und falschen Propheten befassen. Can we consider prophetic conflicts as expressions of a socio-religious phenomenon or should we consider them as post-exilic creations that serve ideological purposes? In his study, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets. In this volume, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets. By building on the studies of G. Auld, R. Carroll, and G. Garbini, who first posited that the Writing Prophets were not prophets at all, but rather intellectuals or poets, the author puts the vexed question of false prophecy into a new perspective. If we accept that Jeremiah, Ezekiel, and Micah were not originally true prophets (or prophets at all) what should we do with their quarrels with the alleged false prophets? Can we still consider prophetic conflicts as expressions of a socio-religious phenomenon? Or should we instead consider them as some later creations to serve ideological purposes? Intertextuality Prophetic Literature Redaction Criticism Säkularität Comparative Biblical Prophecy Altes Testament Antike Array |
| spellingShingle | Arena, Francesco Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title_auth | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title_exact_search | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title_full | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah [Elektronische Ressource] : How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title_fullStr | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah [Elektronische Ressource] : How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title_full_unstemmed | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah [Elektronische Ressource] : How Post-Exilic Ideologies Created the False (and the True) Prophets |
| title_short | Prophetic Conflicts in Jeremiah, Ezekiel, and Micah |
| title_sort | prophetic conflicts in jeremiah ezekiel and micah how post exilic ideologies created the false and the true prophets |
| title_sub | How Post-Exilic Ideologies Created the False (and the True) Prophets |
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