Gespeichert in:
Titel: | Social Groups behind Biblical Traditions Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
---|---|
Person: |
Hensel, Benedikt
Adamczewski, Bartosz Nocquet, Dany Hrsg. |
Weitere beteiligte Personen: | , , |
Format: | Elektronisch E-Book |
Sprache: | Englisch |
Veröffentlicht: |
Tübingen
Mohr Siebeck
2023
|
Ausgabe: | 1. Aufl. |
Schriftenreihe: | Forschungen zum Alten Testament
167 |
Schlagwörter: | |
Medienzugang: | https://doi.org/10.1628/978-3-16-162351-6 |
Zusammenfassung: | Soziale Gruppen hinter biblischen Traditionen. Identitätsperspektiven aus Ägypten, Transjordanien, Mesopotamien und Israel aus der Zeit des Zweiten Tempels. Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet. Is the Hebrew Bible purely a product of Jerusalem or were there various social groups who each played a role in its development during the Second Temple period? This is the guiding question of the present volume, which fills a crucial gap in recent research by combining current redactional and text-historical analysis of the Hebrew Bible with the latest results pertaining to the pluriform social and religious shape of early Judaism. Is the Hebrew Bible purely a product of Jerusalem or were there various social groups who each played a role in its development during the Second Temple period? This is the guiding question of the present volume, which fills a crucial gap in recent research by combining current literary-historical, redactional and text-historical analysis of the Hebrew Bible with the latest results pertaining to the pluriform social and religious shape of early Judaism. For the first time, the thirteen articles in this volume address the phenomenon of religious plurality by bringing together archaeological, (religious-) historical, and literary-critical approaches. The articles by internationally renowned scholars cover the panorama of currently known social groups of Yahwistic character and the impact of this phenomenon on the making of the Hebrew Bible - from the Persian period to the time of Qumran.Survey of contentsBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet.Inhalts+uuml;bersichtBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities |
Beschreibung: | PublicationDate: 20230616 |
Umfang: | 1 Online-Ressource (VIII, 267 Seiten) |
ISBN: | 9783161623516 |
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520 | |a Soziale Gruppen hinter biblischen Traditionen. Identitätsperspektiven aus Ägypten, Transjordanien, Mesopotamien und Israel aus der Zeit des Zweiten Tempels. | ||
520 | |a Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet. | ||
520 | |a Is the Hebrew Bible purely a product of Jerusalem or were there various social groups who each played a role in its development during the Second Temple period? This is the guiding question of the present volume, which fills a crucial gap in recent research by combining current redactional and text-historical analysis of the Hebrew Bible with the latest results pertaining to the pluriform social and religious shape of early Judaism. | ||
520 | |a Is the Hebrew Bible purely a product of Jerusalem or were there various social groups who each played a role in its development during the Second Temple period? This is the guiding question of the present volume, which fills a crucial gap in recent research by combining current literary-historical, redactional and text-historical analysis of the Hebrew Bible with the latest results pertaining to the pluriform social and religious shape of early Judaism. For the first time, the thirteen articles in this volume address the phenomenon of religious plurality by bringing together archaeological, (religious-) historical, and literary-critical approaches. The articles by internationally renowned scholars cover the panorama of currently known social groups of Yahwistic character and the impact of this phenomenon on the making of the Hebrew Bible - from the Persian period to the time of Qumran.Survey of contentsBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities | ||
520 | |a Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet.Inhalts+uuml;bersichtBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities | ||
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contents | : Introduction to the Volume Social Groups behind Biblical Traditions : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism : What Did Ezra and Nehemiah Have against Mixed Marriages? − : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − : The Attitude towards the Northerners in the Book of Chronicles − : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − : The Scroll of David - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities |
ctrlnum | 44651 |
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For the first time, the thirteen articles in this volume address the phenomenon of religious plurality by bringing together archaeological, (religious-) historical, and literary-critical approaches. The articles by internationally renowned scholars cover the panorama of currently known social groups of Yahwistic character and the impact of this phenomenon on the making of the Hebrew Bible - from the Persian period to the time of Qumran.Survey of contentsBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet.Inhalts+uuml;bersichtBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">: Introduction to the Volume Social Groups behind Biblical Traditions : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism : What Did Ezra and Nehemiah Have against Mixed Marriages? − : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − : The Attitude towards the Northerners in the Book of Chronicles − : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − : The Scroll of David - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities</subfield></datafield><datafield tag="653" ind1="0" ind2="0"><subfield code="a">early Judaism</subfield><subfield code="a">Elephantine</subfield><subfield code="a">Making of the Pentateuch</subfield><subfield code="a">judiciallearning</subfield><subfield code="a">Making of the Hebrew Bible</subfield><subfield code="a">Formative period of Judaism</subfield><subfield code="a">Biblical Israel</subfield><subfield code="a">Fortführung</subfield><subfield code="a">Early Judaism</subfield><subfield code="a">Altes Testament</subfield><subfield code="a">Antike</subfield><subfield code="a">Antike Religionsgeschichte</subfield><subfield code="a">Old Testament</subfield><subfield code="a">History of Ancient Religions</subfield><subfield code="a">Antiquity</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-197-MSE</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">Theologie / Religionswissenschaft 2023</subfield><subfield code="a">ZDB-197-MSR</subfield><subfield code="b">2023</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2023</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2023</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2024</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2024</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2025</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2025</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">Theologie / Religionswissenschaft 2023</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2023</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2024</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2025</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-197-MSE</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-355</subfield></datafield></record></collection> |
id | ZDB-197-MSE-44651 |
illustrated | Not Illustrated |
indexdate | 2025-06-23T13:32:24Z |
institution | BVB |
isbn | 9783161623516 |
language | English |
open_access_boolean | |
owner | DE-355 DE-BY-UBR |
owner_facet | DE-355 DE-BY-UBR |
physical | 1 Online-Ressource (VIII, 267 Seiten) |
psigel | ZDB-197-MSE UBG_PDA_MSE pdf ZDB-197-MSE Theologie / Religionswissenschaft 2023 ZDB-197-MSR EBS Theologie 2023 EBS-197-MST EBS Theologie 2024 Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024 EBS Theologie 2025 |
publishDate | 2023 |
publishDateSearch | 2023 |
publishDateSort | 2023 |
publisher | Mohr Siebeck |
record_format | marc |
series2 | Forschungen zum Alten Testament |
spelling | text txt rdacontent computer c rdamedia online resource cr rdacarrier 9783161618871 Erscheint auch als Druck-Ausgabe Druckversion Hensel, Benedikt Hrsg. (orcid)0000-0001-6608-2676 edt Adamczewski, Bartosz Hrsg. edt Nocquet, Dany Hrsg. edt Nocquet, Dany Hrsg. (orcid)0000-0001-6608-2676 edt Adamczewski, Bartosz Hrsg. (orcid)0000-0001-6608-2676 edt Social Groups behind Biblical Traditions [Elektronische Ressource] : Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period 1. Aufl. Tübingen Mohr Siebeck 2023 1 Online-Ressource (VIII, 267 Seiten) Forschungen zum Alten Testament 167 PublicationDate: 20230616 Soziale Gruppen hinter biblischen Traditionen. Identitätsperspektiven aus Ägypten, Transjordanien, Mesopotamien und Israel aus der Zeit des Zweiten Tempels. Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet. Is the Hebrew Bible purely a product of Jerusalem or were there various social groups who each played a role in its development during the Second Temple period? This is the guiding question of the present volume, which fills a crucial gap in recent research by combining current redactional and text-historical analysis of the Hebrew Bible with the latest results pertaining to the pluriform social and religious shape of early Judaism. Is the Hebrew Bible purely a product of Jerusalem or were there various social groups who each played a role in its development during the Second Temple period? This is the guiding question of the present volume, which fills a crucial gap in recent research by combining current literary-historical, redactional and text-historical analysis of the Hebrew Bible with the latest results pertaining to the pluriform social and religious shape of early Judaism. For the first time, the thirteen articles in this volume address the phenomenon of religious plurality by bringing together archaeological, (religious-) historical, and literary-critical approaches. The articles by internationally renowned scholars cover the panorama of currently known social groups of Yahwistic character and the impact of this phenomenon on the making of the Hebrew Bible - from the Persian period to the time of Qumran.Survey of contentsBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities Ist die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet.Inhalts+uuml;bersichtBenedikt Hensel : Introduction to the Volume Social Groups behind Biblical Traditions Part I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible Studies Benedikt Hensel : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism Part II: »Inside the Land of Israel«: Different Perspectives in Handling Diversity Inside Judah and Samaria Yigal Levin : What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − Dany Nocquet : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit : The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte : The »Scroll of David« - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings Part III: »Diaspora Perspectives«: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and Persia Ann-Kristin Wigand : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - C. L. Crouch : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities : Introduction to the Volume Social Groups behind Biblical Traditions : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism : What Did Ezra and Nehemiah Have against Mixed Marriages? − : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − : The Attitude towards the Northerners in the Book of Chronicles − : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − : The Scroll of David - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities early Judaism Elephantine Making of the Pentateuch judiciallearning Making of the Hebrew Bible Formative period of Judaism Biblical Israel Fortführung Early Judaism Altes Testament Antike Antike Religionsgeschichte Old Testament History of Ancient Religions Antiquity |
spellingShingle | Social Groups behind Biblical Traditions Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period : Introduction to the Volume Social Groups behind Biblical Traditions : Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging Judaism : What Did Ezra and Nehemiah Have against Mixed Marriages? − : Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − : The Persian Pottery from Salvage Excavations at Har Gerizim (2019-2021): Preliminary Findings − : 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − : The Attitude towards the Northerners in the Book of Chronicles − : Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − : The Scroll of David - a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and Kings : The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − : Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period - : Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − : Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − : The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communities |
title | Social Groups behind Biblical Traditions Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
title_auth | Social Groups behind Biblical Traditions Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
title_exact_search | Social Groups behind Biblical Traditions Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
title_full | Social Groups behind Biblical Traditions [Elektronische Ressource] : Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
title_fullStr | Social Groups behind Biblical Traditions [Elektronische Ressource] : Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
title_full_unstemmed | Social Groups behind Biblical Traditions [Elektronische Ressource] : Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
title_short | Social Groups behind Biblical Traditions |
title_sort | social groups behind biblical traditions identity perspectives from egypt transjordan mesopotamia and israel in the second temple period |
title_sub | Identity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple Period |
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