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| Title: | Mark and Matthew II Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
|---|---|
| Person: |
Becker, Eve-Marie
Runesson, Anders Hrsg. |
| Other Authors: | , |
| Format: | Electronic eBook |
| Language: | English |
| Published: |
Tübingen
Mohr Siebeck
2013
|
| Edition: | 1. Aufl. |
| Series: | Wissenschaftliche Untersuchungen zum Neuen Testament
304 |
| Subjects: | |
| Online Access: | https://doi.org/10.1628/978-3-16-152546-9 |
| Summary: | Markus und Matthäus II. Vergleichende Analysen: Rezeptionsgeschichte, Kulturhermeneutik und Theologie. Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhundert aufzuzeigen. Sie stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. This collection of essays employs a comparative approach to the reception of the Gospels of Mark and Matthew from the 1st to the 21st century with special attention to cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavor to understand and use sacred text in context. Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. Sustained, comparative Synoptic studies do not stand alone methodologically in the humanities, but belong to a more general trend within cultural studies as well as in the humanities more broadly. Textual interpretation involves approaching specific texts composed more often than not by individual authors. In these texts, however, are embedded a myriad of conscious and unconscious relationships to historical and contemporary events, people, and other texts likewise connected historically and contemporaneously. In-depth understanding of a text evolves, therefore, almost by necessity from multi-perspectival comparative approaches rather than from readings taking a more isolated focus as point of departure. The Mark and Matthew project, of which the present study is the second volume, aims at taking seriously such more general insights and applying them to the earliest Gospels in order to stimulate new research and a deeper understanding of these two texts individually and as parts of a common discursive setting. In the present volume, the goal has been to shed light on the interpretation and use of the earliest Gospels from the first to the twenty-first century, with special focus on cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavour to understand and use sacred text in context. One of the characteristics of the interpretive effort that is highlighted through this approach is the fact that texts are silent until we, their readers, give them voice; that meaning and use happen in the interplay between history and the present, residing never in one place alone, but rather in the dynamic space embracing both text and reader.Survey of contentsPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. Mit Beiträgen von: Janice Capel Anderson, Eve-Marie Becker, Adela Yarbro Collins, Detlev Dormeyer, René Falkenberg, Michael Knowles, Hans Leander, Petri Luomanen, Martin Meiser, Mogens Müller, Todd Penner, Anders Runesson, Caroline Vander Stichele, Joseph Verheyden, Benedict Viviano, Stephen Westerholm, Peter Widdicombe Inhalts+uuml;bersichtPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case |
| Item Description: | PublicationDate: 20130527 |
| Physical Description: | 1 Online-Ressource (VIII, 418 Seiten) |
| ISBN: | 9783161525469 |
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| 520 | |a Markus und Matthäus II. Vergleichende Analysen: Rezeptionsgeschichte, Kulturhermeneutik und Theologie. | ||
| 520 | |a Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhundert aufzuzeigen. Sie stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. | ||
| 520 | |a This collection of essays employs a comparative approach to the reception of the Gospels of Mark and Matthew from the 1st to the 21st century with special attention to cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavor to understand and use sacred text in context. | ||
| 520 | |a Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhundert aufzuzeigen. Sie stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. | ||
| 520 | |a Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. | ||
| 520 | |a Sustained, comparative Synoptic studies do not stand alone methodologically in the humanities, but belong to a more general trend within cultural studies as well as in the humanities more broadly. Textual interpretation involves approaching specific texts composed more often than not by individual authors. In these texts, however, are embedded a myriad of conscious and unconscious relationships to historical and contemporary events, people, and other texts likewise connected historically and contemporaneously. In-depth understanding of a text evolves, therefore, almost by necessity from multi-perspectival comparative approaches rather than from readings taking a more isolated focus as point of departure. The Mark and Matthew project, of which the present study is the second volume, aims at taking seriously such more general insights and applying them to the earliest Gospels in order to stimulate new research and a deeper understanding of these two texts individually and as parts of a common discursive setting. In the present volume, the goal has been to shed light on the interpretation and use of the earliest Gospels from the first to the twenty-first century, with special focus on cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavour to understand and use sacred text in context. One of the characteristics of the interpretive effort that is highlighted through this approach is the fact that texts are silent until we, their readers, give them voice; that meaning and use happen in the interplay between history and the present, residing never in one place alone, but rather in the dynamic space embracing both text and reader.Survey of contentsPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case | ||
| 520 | |a Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. Mit Beiträgen von: Janice Capel Anderson, Eve-Marie Becker, Adela Yarbro Collins, Detlev Dormeyer, René Falkenberg, Michael Knowles, Hans Leander, Petri Luomanen, Martin Meiser, Mogens Müller, Todd Penner, Anders Runesson, Caroline Vander Stichele, Joseph Verheyden, Benedict Viviano, Stephen Westerholm, Peter Widdicombe Inhalts+uuml;bersichtPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case | ||
| 505 | 0 | |a Introduction: Reading Mark and Matthew Within and Beyond the First Century Reception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century The Reception of Mark in the 1st and 2nd Centuries CE and its Significance for Genre Studies - From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Reading Matthew and Mark in the Middle Ages: The - Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations History, Meaning, and the Dynamics of Interpretation Mark and the Hermeneutics of History Writing - Hearing the Gospels of Matthew and Mark - The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Mark and Matthew after Edward Said - Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case | |
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| adam_text | |
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| author2 | Becker, Eve-Marie Runesson, Anders |
| author2_role | edt edt |
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| author_GND | (orcid)0000-0002-0398-6448 (orcid)0000-0001-6042-0101 |
| author_facet | Becker, Eve-Marie Runesson, Anders |
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| collection | ZDB-197-MSE Theologie 2013-2015 ZDB-197-MST EBS Theologie 2022 EBS-197-MST Retro-Paket-eBook-collection bis 2015 ZDB-197-MSRE EBS Theologie 2023 EBS Theologie 2024 Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024 EBS Theologie 2025 |
| contents | Introduction: Reading Mark and Matthew Within and Beyond the First Century Reception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century The Reception of Mark in the 1st and 2nd Centuries CE and its Significance for Genre Studies - From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Reading Matthew and Mark in the Middle Ages: The - Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations History, Meaning, and the Dynamics of Interpretation Mark and the Hermeneutics of History Writing - Hearing the Gospels of Matthew and Mark - The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Mark and Matthew after Edward Said - Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case |
| ctrlnum | 5506 |
| edition | 1. Aufl. |
| format | Electronic eBook |
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Aufl.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Tübingen</subfield><subfield code="b">Mohr Siebeck</subfield><subfield code="c">2013</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 Online-Ressource (VIII, 418 Seiten)</subfield></datafield><datafield tag="490" ind1="0" ind2=" "><subfield code="a">Wissenschaftliche Untersuchungen zum Neuen Testament</subfield><subfield code="v">304</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">PublicationDate: 20130527</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Markus und Matthäus II. Vergleichende Analysen: Rezeptionsgeschichte, Kulturhermeneutik und Theologie.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhundert aufzuzeigen. Sie stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">This collection of essays employs a comparative approach to the reception of the Gospels of Mark and Matthew from the 1st to the 21st century with special attention to cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavor to understand and use sacred text in context.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhundert aufzuzeigen. Sie stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Sustained, comparative Synoptic studies do not stand alone methodologically in the humanities, but belong to a more general trend within cultural studies as well as in the humanities more broadly. Textual interpretation involves approaching specific texts composed more often than not by individual authors. In these texts, however, are embedded a myriad of conscious and unconscious relationships to historical and contemporary events, people, and other texts likewise connected historically and contemporaneously. In-depth understanding of a text evolves, therefore, almost by necessity from multi-perspectival comparative approaches rather than from readings taking a more isolated focus as point of departure. The Mark and Matthew project, of which the present study is the second volume, aims at taking seriously such more general insights and applying them to the earliest Gospels in order to stimulate new research and a deeper understanding of these two texts individually and as parts of a common discursive setting. In the present volume, the goal has been to shed light on the interpretation and use of the earliest Gospels from the first to the twenty-first century, with special focus on cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavour to understand and use sacred text in context. One of the characteristics of the interpretive effort that is highlighted through this approach is the fact that texts are silent until we, their readers, give them voice; that meaning and use happen in the interplay between history and the present, residing never in one place alone, but rather in the dynamic space embracing both text and reader.Survey of contentsPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. Mit Beiträgen von: Janice Capel Anderson, Eve-Marie Becker, Adela Yarbro Collins, Detlev Dormeyer, René Falkenberg, Michael Knowles, Hans Leander, Petri Luomanen, Martin Meiser, Mogens Müller, Todd Penner, Anders Runesson, Caroline Vander Stichele, Joseph Verheyden, Benedict Viviano, Stephen Westerholm, Peter Widdicombe Inhalts+uuml;bersichtPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Introduction: Reading Mark and Matthew Within and Beyond the First Century Reception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century The Reception of Mark in the 1st and 2nd Centuries CE and its Significance for Genre Studies - From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Reading Matthew and Mark in the Middle Ages: The - Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations History, Meaning, and the Dynamics of Interpretation Mark and the Hermeneutics of History Writing - Hearing the Gospels of Matthew and Mark - The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Mark and Matthew after Edward Said - Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case</subfield></datafield><datafield tag="653" ind1="0" ind2="0"><subfield code="a">Hermeneutics</subfield><subfield code="a">Reception History</subfield><subfield code="a">Gospel of Mark</subfield><subfield code="a">Baptism</subfield><subfield code="a">Gospel of Matthew</subfield><subfield code="a">Wundererzählungen</subfield><subfield code="a">Neues Testament</subfield><subfield code="a">Kirchengeschichte</subfield><subfield code="a">Antike Religionsgeschichte</subfield><subfield code="a">Array</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-197-MSE</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">Theologie 2013-2015</subfield><subfield code="a">ZDB-197-MST</subfield><subfield code="b">2013-2015</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2022</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2022</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">Retro-Paket-eBook-collection bis 2015</subfield><subfield code="a">ZDB-197-MSRE</subfield><subfield code="b">2015</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2023</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2023</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2024</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2024</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2025</subfield><subfield code="a">EBS-197-MST</subfield><subfield code="b">2025</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">Theologie 2013-2015</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2022</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">Retro-Paket-eBook-collection bis 2015</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2023</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2024</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024</subfield></datafield><datafield tag="950" ind1=" " ind2=" "><subfield code="a">EBS Theologie 2025</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-197-MSE</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-355</subfield></datafield></record></collection> |
| id | ZDB-197-MSE-5506 |
| illustrated | Not Illustrated |
| indexdate | 2025-06-23T13:32:25Z |
| institution | BVB |
| isbn | 9783161525469 |
| language | English |
| open_access_boolean | |
| owner | DE-355 DE-BY-UBR |
| owner_facet | DE-355 DE-BY-UBR |
| physical | 1 Online-Ressource (VIII, 418 Seiten) |
| psigel | ZDB-197-MSE UBG_PDA_MSE pdf ZDB-197-MSE Theologie 2013-2015 ZDB-197-MST EBS Theologie 2022 EBS-197-MST Retro-Paket-eBook-collection bis 2015 ZDB-197-MSRE EBS Theologie 2023 EBS Theologie 2024 Mohr Siebeck EBS Religion, Jewish Studies and Theology 2024 EBS Theologie 2025 |
| publishDate | 2013 |
| publishDateSearch | 2013 |
| publishDateSort | 2013 |
| publisher | Mohr Siebeck |
| record_format | marc |
| series2 | Wissenschaftliche Untersuchungen zum Neuen Testament |
| spelling | text txt rdacontent computer c rdamedia online resource cr rdacarrier 9783161525452 Erscheint auch als Druck-Ausgabe Druckversion Becker, Eve-Marie Hrsg. (orcid)0000-0002-0398-6448 edt Runesson, Anders Hrsg. (orcid)0000-0001-6042-0101 edt Mark and Matthew II [Elektronische Ressource] : Comparative Readings: Reception History, Cultural Hermeneutics, and Theology 1. Aufl. Tübingen Mohr Siebeck 2013 1 Online-Ressource (VIII, 418 Seiten) Wissenschaftliche Untersuchungen zum Neuen Testament 304 PublicationDate: 20130527 Markus und Matthäus II. Vergleichende Analysen: Rezeptionsgeschichte, Kulturhermeneutik und Theologie. Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhundert aufzuzeigen. Sie stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. This collection of essays employs a comparative approach to the reception of the Gospels of Mark and Matthew from the 1st to the 21st century with special attention to cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavor to understand and use sacred text in context. Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. Sustained, comparative Synoptic studies do not stand alone methodologically in the humanities, but belong to a more general trend within cultural studies as well as in the humanities more broadly. Textual interpretation involves approaching specific texts composed more often than not by individual authors. In these texts, however, are embedded a myriad of conscious and unconscious relationships to historical and contemporary events, people, and other texts likewise connected historically and contemporaneously. In-depth understanding of a text evolves, therefore, almost by necessity from multi-perspectival comparative approaches rather than from readings taking a more isolated focus as point of departure. The Mark and Matthew project, of which the present study is the second volume, aims at taking seriously such more general insights and applying them to the earliest Gospels in order to stimulate new research and a deeper understanding of these two texts individually and as parts of a common discursive setting. In the present volume, the goal has been to shed light on the interpretation and use of the earliest Gospels from the first to the twenty-first century, with special focus on cultural hermeneutics and theology. The dynamics of interpretation, including the role played by history, methodology, religion, and politics, are taken into consideration, shedding light on distinctive aspects of the human endeavour to understand and use sacred text in context. One of the characteristics of the interpretive effort that is highlighted through this approach is the fact that texts are silent until we, their readers, give them voice; that meaning and use happen in the interplay between history and the present, residing never in one place alone, but rather in the dynamic space embracing both text and reader.Survey of contentsPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case Die vorliegende Aufsatzsammlung geht von einem multi-perspektivisch gewählten vergleichenden Ansatz aus, um die Rezeption des Markus- und des Matthäus-Evangeliums in verschiedenen Auslegungskontexten des 1. bis 21. Jahrhunderts aufzuzeigen. Der Schwerpunkt liegt dabei auf Kulturhermeneutik und Theologie. Es wird hierbei besonders die Dynamik der Textinterpretation beleuchtet, die durch die Anwendung der hermeneutischen Parameter wie Geschichte, Religion und Politik im Zuge der Applikation der Texte für die jeweiligen Verstehenskontexte der Interpreten entsteht. Der vorliegende Band stellt den zweiten Teil eines größeren komparativen Projektes dar, das sich der vergleichenden Analyse der beiden frühesten Evangelien widmet - die Beiträge des ersten Bandes (WUNT 271, 2011) untersuchen vor allem die Entstehungsgeschichte der Evangelien im 1. Jh. n.Chr. Mit Beiträgen von: Janice Capel Anderson, Eve-Marie Becker, Adela Yarbro Collins, Detlev Dormeyer, René Falkenberg, Michael Knowles, Hans Leander, Petri Luomanen, Martin Meiser, Mogens Müller, Todd Penner, Anders Runesson, Caroline Vander Stichele, Joseph Verheyden, Benedict Viviano, Stephen Westerholm, Peter Widdicombe Inhalts+uuml;bersichtPreface Anders Runesson/Eve-Marie Becker: Introduction: Reading Mark and Matthew Within and Beyond the First Century PART IReception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century Eve-Marie Becker: The Reception of »Mark« in the 1st and 2nd Centuries CE and its Significance for Genre Studies - Petri Luomanen: From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Benedict Viviano: Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - René Falkenberg: Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - Peter Widdicombe: The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Joseph Verheyden: Reading Matthew and Mark in the Middle Ages: The Glossa Ordinaria - Martin Meiser: Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - Detlev Dormeyer: A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Anders Runesson: Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations PART IIHistory, Meaning, and the Dynamics of Interpretation Adela Yarbro Collins: Mark and the Hermeneutics of History Writing - Stephen Westerholm: Hearing the Gospels of Matthew and Mark - Mogens Müller: The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Janice Capel Anderson: Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Hans Leander: Mark and Matthew after Edward Said - Todd Penner/Caroline Vander Stichele: Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - Michael Knowles: The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case Introduction: Reading Mark and Matthew Within and Beyond the First Century Reception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century The Reception of Mark in the 1st and 2nd Centuries CE and its Significance for Genre Studies - From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Reading Matthew and Mark in the Middle Ages: The - Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations History, Meaning, and the Dynamics of Interpretation Mark and the Hermeneutics of History Writing - Hearing the Gospels of Matthew and Mark - The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Mark and Matthew after Edward Said - Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case Hermeneutics Reception History Gospel of Mark Baptism Gospel of Matthew Wundererzählungen Neues Testament Kirchengeschichte Antike Religionsgeschichte Array |
| spellingShingle | Mark and Matthew II Comparative Readings: Reception History, Cultural Hermeneutics, and Theology Introduction: Reading Mark and Matthew Within and Beyond the First Century Reception and Cultural Hermeneutics: Reading Mark and Matthew From the 1st to the 21st Century The Reception of Mark in the 1st and 2nd Centuries CE and its Significance for Genre Studies - From Mark and Q to Matthew: An Experiment in Evolutionary Analysis - Who Wrote Q? The Sayings Document (Q) as the Apostle Matthews Private Notebook as a Bilingual Village Scribe (Mark 2:13-17; Matt 9:9-13) - Matthew 28:16-20 and the Nag Hammadi Library: Reception of the Great Commission in the Sophia of Jesus Christ - The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom - Reading Matthew and Mark in the Middle Ages: The - Protestant Reading of the Gospels of Mark and Matthew in the 20th Century - A Catholic Reading of the Gospels of Mark and Matthew in the 20th Century - Judging the Theological Tree by its Fruit: The Use of the Gospels of Mark and Matthew in Official Church Documents on Jewish - Christian Relations History, Meaning, and the Dynamics of Interpretation Mark and the Hermeneutics of History Writing - Hearing the Gospels of Matthew and Mark - The Place of Mark and Matthew in Canonical Theology: A Historical Perspective - Mark and Matthew in Feminist Perspective: Reading Matthews Genealogy - Mark and Matthew after Edward Said - Re-Assembling Jesus: Rethinking the Ethics of Gospel Studies - The Interpretation of Mark and Matthew in Historical Perspective: The Transfiguration as a Test Case |
| title | Mark and Matthew II Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
| title_auth | Mark and Matthew II Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
| title_exact_search | Mark and Matthew II Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
| title_full | Mark and Matthew II [Elektronische Ressource] : Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
| title_fullStr | Mark and Matthew II [Elektronische Ressource] : Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
| title_full_unstemmed | Mark and Matthew II [Elektronische Ressource] : Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
| title_short | Mark and Matthew II |
| title_sort | mark and matthew ii comparative readings reception history cultural hermeneutics and theology |
| title_sub | Comparative Readings: Reception History, Cultural Hermeneutics, and Theology |
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